上海视觉

上海视觉 ›› 2026, Vol. 0 ›› Issue (1): 84-89.

• 理论研究 • 上一篇    下一篇

全球背景、自我觉醒及当代重塑——中国漆画与亚洲漆文化圈

金晖1,2, 李晓思1   

  1. 1.上海大学上海 200444
    2.闽江大学福州 350108
  • 出版日期:2026-01-20 发布日期:2026-03-30
  • 作者简介:金晖(1972— ),男,博士,上海大学教授、博士生导师,闽江大学美术学院院长。研究方向为传统工艺与物质文化研究、亚洲漆文化圈研究、当代漆画表现语言研究。
    李晓思(1992— ),女,上海大学博士在读。研究方向为漆艺。
  • 基金资助:
    国家社会科学基金艺术学一般项目“明清外销漆器设计研究”(20BG104);及2022年度江西省哲学社会科学重点研究基地项目“亚洲漆文化圈工艺谱系研究”(22SKJD37)

Global Context, Self-Awakening, and Contemporary Reinvention: Chinese Lacquer Painting and the Asian Lacquer Cultural Sphere

JIN Hui1,2, LI Xiaosi1   

  • Online:2026-01-20 Published:2026-03-30

摘要:

从全球化的视角判断,漆是亚洲特有的物质文化形态,同时也是最为重要的艺术媒介之一。20世纪初期,在装饰艺术运动和法国印度支那的殖民背景下,漆文化形成回流现象并催生了越南磨漆画,也由此间接推动了现代意义上中国漆画的形成。因此,从历史的视角判断,漆画的诞生具有全球化的背景。从艺术史的角度而言,在近一个世纪的过程中,中国漆画历经了三个发展阶段,逐渐由萌芽普及、发展反思直至形成文化的自我觉醒,可以称之为“三重阶”,最终完成了自身的构建,呈现了当代的繁荣面貌。从当代文化的层面思考,随着亚洲各国对传统漆文化的再认知,亚洲漆文化圈的新形态正在逐渐凸显,在这一进程中,中国漆画积极参与并在某种意义上引领了当代亚洲漆文化圈的重构,而中国漆画的觉醒也代表了东方文化及审美在当代亚洲的系统性复兴。由此,本文通过文化回流的背景、三重阶与自我觉醒的当代现状,以及重构亚洲漆文化圈的使命,即过去、现在和未来的三个节点的展开论述,指出中国漆画的发展已然不仅是艺术本身的问题,更具有重构当代全球性艺术话语的重大意义。

关键词: 漆画, 漆文化, 亚洲漆文化圈

Abstract:

From a globalization perspective, lacquer is a unique Asian cultural material and one of its most important artistic mediums. In the early 20th century, amidst the Art Deco movement and French colonial rule in Indochina, lacquer culture underwent a cultural “reflux” that gave rise to Vietnamese polished lacquer painting. This process indirectly led to the formation of modern Chinese lacquer painting. Historically, therefore, the birth of lacquer painting is rooted in a global context. Over the past century, Chinese lacquer painting has progressed through three stages: initial emergence and popularization, development and reflection, and a cultural self-awakening. This progression, termed the “threefold journey”, has enabled Chinese lacquer painting to complete its own development and achieve a contemporary flourishing. With renewed recognition of traditional lacquer culture across Asia, a new form of the Asian lacquer cultural sphere is emerging. In this process, Chinese lacquer painting has actively participated in and, in a sense, led the restructuring of this contemporary cultural sphere. The awakening of Chinese lacquer painting also represents a systematic revival of Eastern culture and aesthetics in contemporary Asia. This paper examines the background of cultural reflux, the contemporary state of the “threefold journey”, and the mission of reconstructing the Asian lacquer cultural sphere. It argues that the development of Chinese lacquer painting is no longer merely an issue of art itself but is crucial for reshaping contemporary global artistic discourse.

Key words: Lacquer painting, Lacquer culture, Asian lacquer cultural sphere