上海视觉

上海视觉 ›› 2026, Vol. 0 ›› Issue (1): 164-170.

• 新锐观点 • 上一篇    

自我形塑与社会认同——盛清扬州徽商马氏兄弟的收藏艺术之路

魏一   

  1. 上海大学上海美术学院上海 200072
  • 出版日期:2026-01-20 发布日期:2026-03-30
  • 作者简介:魏一(1996— ),女,上海大学上海美术学院博士研究生在读。研究方向为明清美术史。

Self-Fashioning and Social Identity: The Collecting Art of the Ma Brothers from A Merchant Family in Yangzhou during the Qing Dynasty

WEI Yi   

  • Online:2026-01-20 Published:2026-03-30

摘要:

盛清扬州徽商马氏兄弟(马曰琯、马曰璐)精研考据,以书画鉴藏体系为依托,以文化资本重构社会身份,成为跨越士商界限的“通人”。本文以马氏兄弟的收藏艺术为切入点,以方士庶《补林泉高逸图》为重点,结合图像学阐释与文本细读,揭示马氏兄弟在自我形塑过程中的双重策略。既运用书画鉴藏完成文人化身份建构,又凭借收藏家的文化资本优势,游刃于卢见曾官僚团体与厉鹗野逸文人群体之间,构筑起跨越朝野的文化权力网络。盛清徽商收藏范式的新变根植于儒学世俗化进程,考据学推动鉴藏活动从“玩物”转向实证研究,而商人主体意识觉醒则催生其通过藏品体系争夺文化话语权。马氏个案昭示三个维度转型:鉴藏行为从雅玩到学术的范式转化;士商关系从依附到对等的结构转变;社会观念从阶层固化到价值重估的认知演变。其本质是文化资本在士商群体间实现双向流动的历史进程。

关键词: 扬州马氏兄弟, 收藏家, 文化资本, 士商互动, 儒学转向

Abstract:

During the most prosperous time of the Qing dynasty, the Ma brothers (Ma Yueguan and Ma Yuelu) originally from Anhui, then merchants in Yangzhou, excelled in textual criticism. Through their systematic connoisseurship of painting and calligraphy, they reconstructed their social identities, ultimately becoming “Renaissance men” who transcended scholar-merchant boundaries. Taking their collecting practices as a starting point and focusing on The Alchemist’s High-Transcendent Picture of the Forest Spring, this study uses iconographic analysis and close textual reading to reveal the dual strategies in their self-fashioning. While constructing literati identities through art authentication and collection, they skillfully navigated between Lu Jianzeng’s bureaucratic faction and Li E’s reclusive literati circles. By leveraging their cultural capital as collectors, they established a cross-institutional network of cultural power. The paradigm shift in Anhui merchants’ collecting practices during this period stemmed from Confucian secularization. Textual scholarship transformed connoisseurship from leisurely “playthings” to empirical research, and merchants’ awakening self-consciousness drove them to claim cultural authority through systematic collecting. The Ma brothers’ case illuminates three transformations: a shift from aesthetic indulgence to academic rigor in collecting, a structural change in scholar-merchant relations from dependency to parity, and a cognitive evolution from social stratification to value reorientation. These changes reflect the historical process of bidirectional cultural capital flow between scholars and merchants.

Key words: Ma Brothers of Yangzhou, Collector, Cultural Capital, Scholar-Merchant Interaction, Confucian Shift